Seattle, Gay Pride Parade and Coming Out Straight in Teaching
Tuesday, June 30th, 2009I have been touring the Pacific Northwest and the Canadian province of British Columbia. I happened to be in Seattle on Sunday, June 28th, the day of Gay Pride parades commemorating the 40th anniversary of the Stonewall gay-bar resistance in Manhattan. It launched, so they say, the gay liberation movement. While some historians actually believe the resistance began at a gay sit-in at Dewey’s Restaurant in Philadelphia and NOT Stonewall, history has a way of creating “facts” which may be more or less true. I think the heroes of Dewey, whose names are buried in history, should be lauded for the non-violent actions of that event. Stonewall was violent but certainly liberationist in effect.
I was walking with my backpack on the way to Cafe Presse on Capitol Hill in Seattle when I saw the preparatory staging of the Pride parade. It had not started but I could see a marching band rehearsing, corporate sponsored logos such as Orbitz Gay travel floats and Microsoft-sponsored platforms. Anyway, I walked up a steep hill to the Cafe, then north on 14th Avenue to Volunteer Park to see the Conservatory and the Water Tower view of the sparkling city. As I headed back to my hotel down Pine Street, I could see the Space Needle again. I had seen it from a ship traversing Puget Sound on the west and through the “Black Sun” sculpture of Isamu Noguchi which is right in front of the Seattle Asian Art Museum in Volunteer Park. It looks more like a doughnut but according to the New York Times inspired Soundgarden’s grunge anthem “Black Hole Sun.”

http://tbn3.google.com/images?q=tbn:pbZ791SOdAf_yM:http://farm4.static.flickr.com
Anyway on my downhill return to the waterfront, I got to Union and the Pride Parade was still in full swing some two hours after my initial pre-parade encounter. I had never witnessed a gay-pride parade before or any parade since my parents would take me to a July 4th event every year on Lindell Blvd. in St Louis. I was able to catch a space between floats and dash across 4th Avenue but decided to stop and watch the extravaganza.
The parade was mobbed. I noticed a float with: “Atheists believe in you” and smiled, applauded and admired the touch. Then I saw some HIV/AIDS sponsors as they passed out written information. Signs declaring “Use a condom” were passing me as I stood on the corner as a policeperson tried to get the crowd back onto the sidewalk. Then the United Church of Christ displayed its solidarity. Folks were screaming with joy and clapping as display after display rolled by. Yes there were the narcissistic bare-chested-only-underpants wearing men on a float and one or two drag queens but most of the parade thematics were quite educational and progressive in substance. “Remember Stonewall.” “Marriage should be Equal.” “Our time has come.” “Don’t Discriminate by Gender” etc.
I did not ask spectators what their orientation was but I was struck at the large numbers and wondered, “Were they all gay?” Probably not since I am straight and folks like a good parade. A great parade actually in a very progressive city. The Seattle Times on its front-page covered the event and also listed Pride events for the weekend. I did not see President Barack Obama in the parade or Hillary Clinton but I suppose Barack was getting ready for his chat in the White House on Monday with gay and lesbian organisational leaders and Hillary was probably just being Hillary. Wondering if those “Hard working Americans. White Americans” which was her racist mantra during the primaries in 2008 would ever be able to vote for her again for president. I hope not as the wife of Mr Racist (remember the South Carolina primary remarks?) D.O.M.A. revels in her splendour.
That evening I went out for dinner to Wild Ginger to get some clams and scallops and the parade was over and the area was pretty empty. Later as I was getting read for bed, I thought well the police this time were protecting spectators and Pride participants, watching to preserve order and basically just doing their job. Not hassling, or breaking up folks enjoying what was then one of the few public spaces where homosexuals could socialise: gay bars. So some manifestations of overt persecution have ended as evidenced with the reversal of the sodomy is a crime Bowers v Hardwick (1986) case with the Lawrence v Texas case in 2003. A little stare decisis can be dangerous and oppressive. I am glad it was eviscerated in this instance.
One of the reasons I used “Coming Out Straight” as part of the subject title was up until a few years ago I was afraid to discuss the Gay Liberation struggle in my history classes. It was like well they may think I am gay or something as if that would be so bad. In my syllabus I first stated I was straight. Then I removed that but when distributing a handout outline, I indicated I did not participate in the gay lifestyle. This year I hope to treat it more as a normal topic for a history survey course like women’s or African-American history. Historians have generally avoided the gay and lesbian topic for reasons which may be either fear of misidentification or underestimating its importance in the tapestry of American history.
Coming out straight may be necessary in achieving a comfort level in discussing the topic of homosexuality for some–especially those teaching at a conservative (at least by my standards to be sure), Catholic university. Yet avoiding the topic ignores a significant contemporary and historic phenomenon of the struggle for human rights and equal justice. One’s orientation is irrelevant in terms of character and ability and citizenship. The more open gays and straights are about the persecution of gays and lesbians and transgender and bisexuals then the veil of silence will be lifted further and a just society more comprehensively advanced.








